Tag Archives: devotional

Mary’s Song (Luke 1:46-55)

by Joseph Chen

“He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. He has brought down rulers from their thrones but has lifted up the humble.”

Luke 1:51-52

An excerpt from this week’s reading: the Virgin Mary’s iconic declaration, spoken soon after receiving the unlikely news that she was to bear a child. As I write this I’m preparing to lead the congregation in the song based on this—Mary’s Magnificat. And true to it’s name, it magnificently reflects her deep reverence for the Lord, and the upside-down way that He approaches the powerful and the humble, the rich and the poor.


Looking at both the song and the source material, I wonder how she could have come up with such beautiful writing so quickly. The scriptures tell us that the only time she could have composed the Magnificat was as she hurried to Zechariah’s house. It’s not long after she arrives that she blurts out to Elizabeth some of the most famous and often repeated words in Christian history. This past summer, Serena and I resolved to write an Advent song together, as a gift to the church. We took three months, and it’s, like, not even close to as good as what Mary came up with.


Speaking of gifted songwriters, Zechariah is also one of the main characters in this week’s readings. His very underrated song comes at the circumcision and naming of his son, John the Baptist. Perhaps the reason we don’t have as many worship songs based on his song is because of his strange back story: a righteous priest whose rendered mute because he had some doubt about an angel’s promise that his very old wife would become pregnant. Why is it that Zechariah’s voice is taken away for asking a question, when Mary asks a very similar, understandably skeptical, question of the angel Gabriel?


Anyway, a line sticks out to me from Zechariah’s song. “And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins.” Though obviously the child Zechariah refers to is John the Baptist, the one who literally prepared the way for Jesus by preaching about him in the desert and baptizing him, I can’t help but hear that calling directed to the church too. During Advent, we’re again faced with the reality that Jesus has not yet made all things right. This year we’ve heard creation’s groaning in roaring wildfires, political unrest, and mass shootings, to name a few. In this day and age what does it mean for us, the church, to prepare the way for the King who scatters the proud and lifts up the humble? How is it that we can make known salvation through the forgiveness of sins to a world that seems to only know salvation through power and might?

For Mary and Zechariah, in that moment, their answer was to write elegant prose. But we are not all poets or songwriters. Just as the Spirit came upon Mary and Zechariah, may we too be filled with Spirit as we spend these precious few days of Advent preparing: for the coming of Jesus, and for the world, ourselves included, to be ready for his arrival.

artwork: The Annunciation, Henry Ossawa Tanner (1859 – 1937)

Holy Week: Glory

John 17

Reading John 17, I was left thinking about the words glory and glorify. These words are used quite a few times at the beginning of this chapter – 5 times in 6 verses. They are “churchy” words that we’ve all heard before. We kinda know what they mean and we kinda don’t. John’s Gospel is filled with these kinds of abstract words and concepts. Eternal life is another one , which pops up in these verses as well.

I did a little digging and found a pair of words that are closely related to glory and glorify: magnificence and magnify. Magnify is a word that is a little more concrete for us to get our heads around. When we magnify something what we are doing is enlarging it so that we can get a better picture of what that something is up close – its particular characteristics, its dinstinctive qualities, its unique essence. In short, magnifying  helps us to see something more clearly.

A similar dynamic is at work when we glorify something. To glorify is to enlarge something so as to see its splendor and beauty all the more clearly. Take as an example an athlete. Let’s say, Roger Federer. For the Fed to be glorified is for everyone to see and recognize the greatness of his talent and elegance as a tennis player. His talent and elegance are already and always there; they just need to be drawn out or shown-off so that they can be recognized and known by others. That’s what it means to glorify.

So, this is what Jesus says he came to do – to glorify the Father. In Jesus the beauty and character of God is enlarged. It is magnified. And it is important to point out that Jesus says these words as part of his farewell prayer. After praying this prayer, Jesus begins his harrowing journey to the cross. Before he sets off on that road, Jesus asks of the Father, “Glorify your Son so that the Son may glorify you” (John 17:1). With the shadow of the cross hanging over these words, Jesus is saying, “Father, as I am lifted up on that cross, beaten and broken, would your beauty and power be enlarged for all the world to see.”

We as believers are the answer to that prayer, for on the the cross we say that we see the character of God displayed in all its brilliance and glory and magnificence. 
And this ends up being what eternal life is all about. As Jesus says in verse 3, “This is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent.”

As we head towards Good Friday, may we get our microscopes out and focus in on the cross. May the glory of God be magnified for us as we gaze on the man who hangs on it. And in so doing may we find ourselves entering ever more deeply into the life that is eternal.

Amen.

Lenten Devotional

Joel 2:12-13 (ESV)

“Yet even now,” declares the Lord,
“return to me with all your heart,
with fasting, with weeping, and with mourning;
and rend your hearts and not your garments.”
Return to the Lord your God,
for he is gracious and merciful,
slow to anger, and abounding in steadfast love;
and he relents over disaster.


Lent is a forty-day season of reflection and preparation for the death of Jesus. It is a time of repentance and meditation, of considering Christ’s suffering and rethinking how we are called to take up our own crosses. Some of us give up things like chocolate or television during this season as a sort of fasting. As a result, we are left to rethink how we live and how we want to live.

Then is Lent a New Year’s resolution for Christians? Not necessarily. Yes, we sacrifice and give up certain pleasures and bad habits, not because of self-improvement or righteous piety, but to reorient our lives towards the cross.

Additionally, Lent is not simply about mirroring Jesus’ fasting in the desert for forty-days and the temptations he had by Satan. Lent is a season where we hear, respond, and arrange our lives to Jesus’ call and the cross. It is a season of giving over our life to death. The German theologian Dietrich Bonhoeffer said it best, “When Christ calls a man, He bids him to come and die”.

As we embark on this journey towards Good Friday and the cross, we begin (once more) to surrender ourselves to Christ in union with his death. However, the cross is not the end to our otherwise happy life, but what Bonhoeffer would say “meets us at the beginning of our communion with Christ”.

We are to confront our own guilt, shame, fears, anger, sadness, and sinfulness during Lent, and though we will experience the joy and happiness of Easter and resurrection, we first must walk the long trek to meet Jesus on the cross and encounter the pain and sorrow of Good Friday.

Let us be reminded that we do not have to fear our own shortcomings:

“The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name’s sake. Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.”  Psalm 23:1-4 (NIV)


  • Is Lent another New Year’s resolution for you? If yes, why? If no, then how would describe or articulate the importance of Lent?
  • What have you given up for Lent? Why?
  • What have you learned about your faith, yourself, and suffering during Lent?
  • In what ways are you listening to God in this Lenten season?
  • What will help you to remain faithful to your Lenten practice? What will pose a challenge to your Lenten practice?